I was part of three marriage celebrations a couple of days
back, even though I was not invited to any. It was one of the most auspicious
days and Patna was chockfull of barats(marriage processions) escorting the bridegrooms to their nemesis. Anyone else who
happened to stir out of his house, even for some quotidian purpose like
visiting a friend or meeting a relative ,was bound to run into one or the
other.
I hit the first Barat somewhere near the R Block and was
immediately co opted as an uninvited- invitee. Of course no direct invitation
was extended; it was one of those modes of communication where gesture
functions as language. The Barat straddled the entire width of the road and
those who were following it were regaled-obliged to be regaled - to the
spectacular fireworks on display. Nobody wanted to know whether I was related
to the parties to the celebration, no one sought to know my caste, whether I
was a Hindu or a Muslim was of no concern to them. But they wanted me to be
part of the celebrations for as long as it suited them. After they had
impressed me enough, they let my car pass and others similarly lucky and lined
up behind me. A few hundred meters down the road, I ran into another one, just
a little short of the new Patna Club. Portly ladies draped in heavily brocaded
saris and ungainly men, crated in lounge suits and other formal wear were
equally determined to have me as a part of their barat even though nothing
spectacular was going on. My misery was short lived but the worst was reserved
for the last.
Just before taking a
turn to my destined location, I hit another one. Its sociability was not only
obtrusive; it was brazen. An orchestra was mounted on a truck and a singer was
belting out popular numbers. In the general revelry, one particular dancer as
if driven by some unconventional source of energy went on and on. Currency
notes were pinned on him and from that distance I could not miss the outmoded
notes as well. He seemed to be
prospering by the minute just as my anxiety was rising with the time ticking
away on my watch .So near and yet so far! I did reach disheveled and distraught
an hour and forty minute late. And so I guess
this was the common plight of all those who were similarly trapped.
Tomorrow or day
after, I guess, the dancer, the murderer of other people’s time, will also be standing in the queue for exchanging his
outmoded currency notes before some bank or the other and his time spent in the
queue would be a subject matter of national mourning. Top opposition leaders
would thunder in the parliament at the poor suffering masses who will
constitute our dancer as well. The rich harvest of sympathy would perhaps
lighten his load of queuing up that much.
But what about us, poor humble senior
citizens who plan every outing with great care, crowding as many engagements as
possible in one; the unknown, unsung, undifferentiated, amorphous mass of
people, neither poor nor rich, whose time is wasted almost on a daily basis?
Bundhs, morchas, traffic jams, striking groups, marriage celebrations, mourning
processions, religious ceremonies, protests against religious bigotry, roads
being repaired, roads being dug, a broken vehicle on a narrow bridge, a
demolition programme by the corporation, and of course Gandhi Setu, the eternal
symbol of inexhaustibility of time and the patience of Biharis; we are culturally conditioned to rob people
of their time.
I believe all the opposition political parties are planning to
have a bundh throughout the country on the 28th of November , to protest inconvenience to poor people and
waste of their time. And the only mode of protest they know is to murder more
time of more people, by causing them more inconvenience, dislocations and
disruptions. Sadly our politicians only know Homeopathic remedies.
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